is and none other. The imagination is the cement by which, in ordinary experience of absent human beings, the separable elements of identity and presence become joined effectively for our own imagined representation of these persons. But in all such cases, unlike that of Jesus Christ, the imagination, or the person doing the imagining, is not forced into uniting the content of imagination with the grasp of actual presence. Here, then, the similarity between ordinary apprehension and the apprehension
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